Keywords
hayot
o‘lim
abadiyat
G‘arb adabiyoti
Sharq adabiyoti
qiyosiy-falsafiy tahlil
foniylik
ruhiy davomiylik
tirilish
tasavvuf
poetik
How to Cite
Abstract
Mazkur maqolada G‘arb va Sharq adabiyotida tun obrazining hayot, o‘lim va abadiyat konseptlari bilan badiiy-falsafiy munosabati qiyosiy-falsafiy yondashuv asosida tadqiq etiladi. Tun obrazining inson umrining o‘tkinchiligi, o‘limning muqarrarligi, ruhiy davomiylik va abadiyat haqidagi tasavvurlarni ifodalashdagi poetik imkoniyatlari tahlil qilinadi. Tadqiqot materiali sifatida John Keats va Hester Pulter ijodi hamda Farididdin Attor, Jaloliddin Rumiy va Umar Xayyom asarlari tanlandi. Tahlil natijalari G‘arb adabiyotida tunning individual mavjudlik chegaralari, o‘lim, san’at orqali davomiylik va tirilish g‘oyalari bilan bog‘lanishini, Sharq adabiyotida esa foniy hayot, ruhiy o‘tish, ma’naviy kamolot va abadiy mavjudlik haqidagi qarashlar bilan uyg‘unlashishini ko‘rsatdi. Shuningdek, tun va tong, qorong‘ilik va yorug‘lik, uyqu va uyg‘onish kabi poetik qarama-qarshiliklar hayot, o‘lim va davomiylik masalalarini badiiy ifodalashda muhim semantik vazifa bajarishi aniqlandi. Tadqiqot tun obrazini insonning foniyligi va abadiylik haqidagi ontologik qarashlarini birlashtiruvchi universal badiiy-falsafiy kategoriya sifatida talqin qiladi.References
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